“Beauty will come through love, through affection.” Srila B. S. Govinda Dev-Goswami Maharaj. 11 March 2007. Nabadwip Dham, India

_English

“Beauty will come through love, through affection. But first condition there is devotion. Devotion will come through dedication. Then all is related: love, affection, beauty, charm, everything. Devotion, dedication, in the one chamber... If you have no love, you not will get taste.”

Classic morning darshan, 11th March 2007, Nabadwip.

_{https://absolutesweetness.podbean.com/e/070311-beauty-will-come-through-love-through-affection/}

 

Slokas from this lecture:

_{https://absolutesweetness.org/2019/03/11/11th-march-2019/#more-1296}

premāñjana-cchurita-bhakti-vilocanena
santaḥ sadaiva hṛdayeṣu vilokayanti
yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

_{(Śrī Brahma-saṁhitā: 5.38)}

manye bhagavataḥ sākṣāt
pārṣadān vo madhu-dvisaḥ
viṣṇor bhūtāni lokānāṁ
pāvanāya caranti hi

_{(Śrīmad-Bhāgavatam: 11.2.28)}

ahaṁ bhakta-parādhīno
hy asvatantra iva dvija
sādhubhir grasta-hṛdayo
bhaktair bhakta-jana-priyaḥ

_{(Śrīmad-Bhāgavatam: 9.4.63)}

sādhavo hṛdayaṁ mahyaṁ
sādhūnāṁ hṛdayaṁ tv aham
mad-anyat te na jānanti
nāhaṁ tebhyo manāg api

_{(Śrīmad-Bhāgavatam: 9.4.68)}

akaitava kṛṣṇa-prema, yena jāmbūnada-hema,
               sei premā nṛloke nā haya
yadi haya tāra yoga, nā haya tabe viyoga,
              viyoga haile keha nā jīyaya

_{(Śrī Caitanya-caritāmṛta: Madhya-līlā, 2.43)}

pīḍābhir nava-kāla-kūṭa-kaṭutā-garvasya nirvāsano
nisyandena mudāṁ sudhā-madhurimāhaṅkāra-saṅkocanaḥ

_{(Śrī Caitanya-caritāmṛta: Madhya-līlā, 2.52; Vidagdha-Mādhava: 2.18)}

sarvādbhuta-camatkāra-līlā-kallola-vāridhiḥ
atulya-madhura-prema-maṇḍita-priya-maṇḍalaḥ

tri-jagan-mānasākarṣi-muralī-kala-kūjitaḥ
asamānordhva-rūpa-śrī-vismāpita-carācaraḥ

_{(Śrī Caitanya-caritāmṛta: Madhya-līlā, 23.82–83)}

smerāṁ bhaṅgī-traya-paricitāṁ sāci-vistīrṇa-dṛṣṭiṁ

_{(Śrī Caitanya-caritāmṛta: Ādi-līlā, 5.224; Bhakti-rasāmṛta-sindhu: 1.2.239)}

smerāṁ bhaṅgī-traya-paricitāṁ sāci-vistīrṇa-dṛṣṭiṁ
vaṁśī-nyastādhara-kiśalayām ujjvalāṁ candrakeṇa
govindākhyāṁ hari-tanum itaḥ keśi-tīrthopakaṇṭhe
mā prekṣiṣṭhās tava yadi sakhe bandhu-saṅge ’sti raṅgaḥ

_{(Śrī Caitanya-caritāmṛta: Ādi-līlā, 5.224, Bhakti-rasāmṛta-sindhu: 1.2.239)}

vibhāvarī śeṣa, āloka-praveśa,
      nidrā chāḍi’ uṭho jīva
bolo hari hari, mukunda murāri,
      rāma kṛṣṇa hayagrīva

nṛsiṁha vāmana, śrī-madhusūdana,
       brajendra-nandana śyāma
pūtanā-ghātana, kaiṭabha-śātana,
          jaya dāśarathi-rāma

_{(Śrīla Bhakti Vinod Ṭhākur—Kalyāna Kalpa Taru)}

smartavyaḥ satataṁ viṣṇur
vismartavyo na jātucit
sarve vidhi-niṣedhāḥ syur
etayor eva kiṅkarāḥ

_{(Śrī Caitanya-caritāmṛta: Madhya-līlā, 22.113; Padma Purāṇa)}

nāmāparādha-yuktānāṁ
nāmāny eva haranty agham

_{(Padma Purāṇa, Brahma-Khaṇḍa: 25.23)}

—

“When with love and affection little connection will come to you, then you also get relief from nāmāparādha and that power will give Hari-nām to you. Then you’ll chant repeatedly Hare Kṛṣṇa Mahā-Mantra, and Mahā-Mantra will be merciful to you and will give relief from aparādha, offences. This written in the scriptures.”

Part of this lecture was published here.